《透明社会》内容简介
当今社会，到处洋溢着“透明”的热情，而人们的当务之急是培养一下对距离的热情。
距离和羞耻心无法被纳入资本、信息及交际的高速循环。因此，人们便以“透明”的名义消除了所有谨慎的回旋余地。它们被照得通亮，被剥夺殆尽。世界也因此变得更加无耻、更加赤裸。
恰恰于信任不在时，人们对“透明”的呼求声才愈发响亮。在以信任为基础的社会中，人们是不会执意要求透明的。透明社会是一个不信任的、怀疑的社会，由于信任日渐消失，社会便开始依赖监控。对透明的大声呼求恰恰表明，社会的道德基础已然脆弱不堪，真诚、正直等道德价值越来越失去意义。
作为一项新的社会命令，透明正在取代日渐式微的道德审查机构。
作者简介
韩炳哲（Byung-ChulHan）
德国新生代思想家。1959年生于韩国首尔，80年代在韩国学习冶金学，之后远渡重洋到德国学习哲学、德国文学和天主教神学。他先后在弗莱堡和慕尼黑学习，并于1994年以研究海德格尔的论文获得弗莱堡大学的博士学位。2000年任教于瑞士巴塞尔大学，2010年任教于卡尔斯鲁厄建筑与艺术大学，2012年起任教于德国柏林艺术大学。他的主要研究领域是18—20世纪伦理学、社会哲学、现象学、文化哲学、美学、宗教、媒体理论等。作品被译成十几种语言。西班牙《国家报》（ElPaís）誉其为“德国哲学界的一颗新星”。
清新的文风，清晰的思想，深察洞识，切确而犀利的论述，这都让韩炳哲对于数字信息时代人类精神状况的分析批判，显得尤其重要而富于启发。
A brief introduction to the Transparent Society
In a world full of enthusiasm for transparency, it is imperative to cultivate a passion for distance.
Distance and shame cannot be incorporated into the high-speed cycle of capital, information and communication. Thus, in the name of "transparency," all prudent room for manoeuvre is eliminated. They are illuminated, stripped away. And the world has become more shameless, more naked.
It is precisely in the absence of trust that the cry for "transparency" becomes louder. In a society based on trust, people do not insist on transparency. A transparent society is a society of distrust and suspicion, and as trust fades, society becomes dependent on surveillance. The clamor for transparency is a sign that the moral foundations of society are already fragile, and that moral values such as sincerity and integrity are increasingly losing their meaning.
As a new social imperative, transparency is replacing the waning body of ethical censors.
About the author
Byung-ChulHan
A new generation of German thinkers. Born in 1959 in Seoul, South Korea, he studied metallurgy in Korea in the 1980s and then traveled across the ocean to Germany to study philosophy, German literature and Catholic theology. He studied in Freiburg and Munich and received his doctorate from the University of Freiburg in 1994 for his dissertation on Heidegger. In 2000 he taught at the University of Basel, Switzerland, in 2010 at the Karlsruhe University of Architecture and Art, and in 2012 at the University of the Arts in Berlin, Germany. His main research areas are 18th-20th century ethics, social philosophy, phenomenology, cultural philosophy, aesthetics, religion, media theory, etc. His works have been translated into more than a dozen languages. The Spanish newspaper ElPais called him "a new star in German philosophy".
His fresh style of writing, clear thinking, deep insight into the hole, and precise and sharp discourse make Han Bingzhe's analysis and criticism of human spiritual conditions in the digital information age particularly important and enlightening.
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